We spent a lot of time last weekend looking at our old photos of Faire, and topped it off with videos on YouTube. The videos in particular reminded me of the shape of the illusion we all created. While it is true that LHC made the playground, we made the Faire.
Over my desk there’s a collage of images. They cover much more than Faire. In the center is a woman made of branches, her heart of fire green in her breast and her face uplifted to the sky among her leaves. An enhanced computer image of Long Meg, with all her cup-and-ring decorations towers over her, scarred by the passage of time and floating in a black background. My backpack, outer clothing and bodhran case are grouped around a tree on the shore of Llyn Tegid, in Wales, but the image I look to now is of myself, bodhran in hand, in leine and wool bonnet in Witches Wood, at Black Point.
Back then things were far from perfect, but I walked into another time and place every morning. My bodhran and basket were on my back and the day was there for the living. I started my journey as a matter of fact, the same way I started my day at Dickens, with a cup of Chai at the Mullah’s and conversation with good friends. Kenny Millikan might regale us with the tale of the Dawn Haggis, a creature we could only glimpse in his words. He had a jar of soft sculpture backsides, which he swore were pixie butts. The Pixie would take up the story at this point, telling us how they fell off in the fall, and that each Pixie had a special dance that sent them flying.
We carried stories like this into the streets and told them to Travellers. Some embellished them further or spun off wild tales of their own. There were a pair of Celts who came to Faire every year and found me busking on the streets. They would persuade me to take a trip to an alestand with them, and we would roar through the Faire. I would drop off after a while to play another set, and let them continue their colorful ramble through the playground they visited once a year. You may remember them, or you may not, for they were an ornament to the time and place we all created together, and while they were the very picture of uproarious revellers, they never, to my knowledge, caused a problem. Would they be welcome today? I don’t know. They chose their level of participation, and had complete freedom on the day per year they chose. They would not have been out of place backstage, though of course they were never seen there. Some lines, it has been made quite clear to me, are not to be crossed.
As a busker, I walked until I was tired, kept my tankard full of water when I played–both singer and bodhran found song a thirsty business–and told tales in rhyme to the beat of the drum. I stopped when asked, as some of the vendors would want me to grace the area around their booths with my music, and also when the Faire beckoned. While I had specific places I favored for a set, I was not in any one of them for longer than an hour or so. I made it a point to never repeat a song within a set lest I cease to please and begin to grate on those whose trade kept them in one place.
To me, that endless round through the streets is now missing. Every nook and cranny is filled with a booth or a stage, and there is nowhere to stop without stepping on the perfectly timed shows. Performers run from one to another, rarely stopping to play in streets too small to build a world in! We are watched, and our flaws marked. While there do of course have to be certain standards, we are no longer trusted to want to uphold them, not because they render a world deeper and more colorful than the one we return to after the last chorus is sung, but because we have people working to reveal our flaws instead of praising our glories.
There are still good times to be had, and bright spots in days growing ever longer, but as a busker I have been chased from these streets. I am no longer Jeremy’s messenger, part of the web of the underworld of London. While I miss Roisin, or Lucy, as she was called in London, I take heart in the knowledge that Jeremy’s girls were only a temporary shelter for her. In the end she did manage to join her family in America where they fled from An Gorta Mor. Perhaps Lucy’s story will fork, as did Jeremy’s and Jenny’s. Perhaps not. The characters I played never were wholly confined to the Faire. They came from somewhere, and kept going after it was over. Knowing who they were and in the end where they went was a part of their living presence on the streets, and the memory they leave for me when they move on.
It seems to me that this is all of a piece. Our democracy is burning, a virus is burning through the populace and the forests in California are once again a direct manifestation of the way climate change is burning our world. Siberia and Australia, the Amazon and the Arctic Circle all are going up in turn.
No one place is more important than any other, so many places are at war, on fire, so many people are fleeing death. If you feel an affinity to a different place and a different aspect of the worldwide problem, by all means, alter this ritual to fit your circumstances, or write a new one and share it. We are all part of the same living world and we all need to work as we are called. Do the magical work as you are moved to, and then get to work on the physical plane. Donate, march, write, vote. Take someone in, hold your representatives feet to the fire until they feel it as we do. Now is the time to think of how you can become a blessed ancestor and do whatever it takes to make that vision real.
I pulled my collection of waters from the Earth out of the fridge in creating this ritual—if you have a sacred place to gather water from, by all means do so, but you don’t need to. All water is sacred. Your tap is a manifestation of magic, the blessing of cool, clear, safe water running freely within our houses is something that has only been available to a privileged part of the population for the last century or so. Begin by seeing it for what it is. In the United States, we can all find out where our tap water comes from. Do so, and with that knowledge, begin your connection to it. Then think beyond this small planet, alone in our solar system in having liquid water in abundance on our surface. When we go to other planets, when we look across the galaxy and beyond, what is the first thing we look for? The presence of water. Water is life.
One day, one week, one month—or until November Third. Beyond this time, if your situation requires it. This ritual was created to support the forests of California until the rain comes and the United States election is held. The forests and the systems of government throughout the world need support and cleansing as well, so the more people we have throughout the world connecting our planetary energies and landscapes together the better. If you’re on an island, the plankton themselves are a kind of forest, the corals a mineral connection to the mantle of the planet. Wherever you live, think about how you make that connection, and how your home needs to be supported right now. What kind of a network is part of your home right now that you can use to send energy to your home and beyond? Is it to be found in Land, Sea, or Sky? Animal, vegetable, mineral?
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Wherever you are, prepare for meditation or create sacred space however you do so. When you are ready, visualize your connection to the Earth. Do you have an inner sacred place? Perhaps you might choose a tree in that place, or you might have one you know at home, one you pass on the way to somewhere. Create one especially for this ritual if you like. The only necessity is that it be a tree or a network you can imagine becoming that creates a connection to the Earth.
You will need a container of water, preferably one that closes. A clean glass jar works well. It does help, however, if you know where the water you are using came from. Tap water will do. All water is sacred, it is a great rarity in the universe. Our planet harbors life because it has such an abundance of liquid, free-flowing water. If you did not collect it from a local source, an ocean, spring, or lake, your water company can usually give you this information. You will not be drinking this water, you will be returning it to the earth when you conclude the ritual, so your choice need not be limited to what humans may drink.
If you feel so inclined, create an altar with the things you find meaningful on it. Have the water you will be using for this ritual before you in a closable container that will be kept in the refrigerator for the duration of the whole spell, should you choose to perform this ritual until the November election.
Create sacred space however you do this in your tradition. Call a deity if you feel moved to, or just become aware of the planet itself.
Sit comfortably and look within, eyes closed or open as you choose. Feel your body. What space does it occupy? Where does it rest? What holds you?
Can you imagine a tree, a lake, an ocean? What would it be like to become it? Can you feel your roots going down into the ground, or your toes dissolving to join a river’s flow, part of you still, as you are a part of it? Feel your bark covering you, limbs sprouting leaves, your roots seeking moisture in the earth.
How are you connected to the Earth? Do your roots dig deep into the Earth? Do they form a halo close to the surface, where they may create new trees, sharing the same root system? Is the connection liquid, electric? Reach for it and send your own energy in return.
The trees are burning, neighborhoods are being coated with ash. People flee the heat, the smothering smoke in the air. They are taken in by others who live outside the danger, people and governments who have enough to share and the need to do so. Hospitality is sacred, a duty to the community.
Can you see yourself as a tree, your limbs and leaves rising, your roots in the earth, twining with the rest of the network of life, deep underground? Down there there is water, even in the heat of a California August. As a tree, you can pull this water into your roots and share it through the network, supporting the forests on fire and the people displaced.
Here in California, It’s only a few months till the rains come. Till the election is held. We can keep going that long. We can let our thick bark turn the heat, glow in our deep places inside with anger, with purpose, with love and support for all that lives and shares and cares.
We can do what must be done. Through the network of the phone lines, raising our voices and defending our Post Office. We can shelter, feed and clothe those who have fled death throughout the world and have lost their jobs or are on the street during this long emergency. We can use the network of the Internet to connect teachers to students, workers to their jobs. We can stay inside, starve the virus of easy routes to use its own network, carried on the breath, in the air we all must share.
We can do what must be done. We have enough to last till the rains come, till the election is held. We can make sure that every person has an income until the rains come and the crisis is over. Reach down and share through the roots, as far as you can imagine the gift of life going, knowing it will continue on throughout the world. Send it into the water before you cradled in your hands, or held in the mind, or however you are accustomed to doing such work. See it flowing, feel its electric hum as it flows from you and into you, as we are all part of the network. All of us together can hold out till the fog, the rain, the reckoning arrives.
It’s only a few months. Water is deep down, as the will of each of us comes from a deep source and is strong enough to sustain us until we can feel the water from above, or make the thieves and abusers leave our Houses of Government. We are strong enough to act together and create the possibilities for our descendants that will cause them to remember us as Blessed Ancestors. See them washed out of the places that belong to We The People. See those places cleansed and inhabited by people who understand why they were put there and the trust that has been put in them.
Send all of this, throughout the journey you make in the course of this meditation, into the water before you. Charge it with your intention, your emotions, your hopes and your intention. Embody it with the world you want to see.
When you feel the exchange is complete, for now, slowly bring yourself back along the paths you have traveled and into your body as tree, coral, mycelium or whatever form you have assumed. Take your time, come back completely. Feel your human self, fingers and toes and the metronome of your breath. When you are ready, open your eyes. Ground yourself, eat something, have a glass of water.
Put the jar in a place at a temperature that will keep it from growing anything you don’t want it to. A refrigerator works well—but do as you are moved to. Perhaps you need to draw fresh water for each session of this magic, and return it each time to its source.
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When you choose to finish this work, choose a place where you can return the water to the Earth. If you got it from a specific place, you have the option of taking it full circle. A city park, a river, the ocean work well, as does simply spilling it on the living earth. Offer the water back to the world and send the work off with it.
Please share this ritual, it was written as an offering. All I ask is that you don’t claim it as your own. Keep the gift moving. When I come up with a chant, I’ll post it here, so feel free to link back to this post.
Years back, in saner times, I went walking in Wildcat Canyon. It was midsummer, the green was creeping down the hills as the relentless sun of the dry season drove the water downhill. I sat under an oak tree and looked at the patterns the color made as gold engulfed green. I came there often and was realizing just how easy it was to get a specific lesson from the land, just by taking the time to really observe. The pennyroyal patch that I’d been making cups of tea from was obviously a place where water pooled below the surface even in summer. The reeds grew in another low place for part of the year. The bracken grows in winter, the wet season when our biome comes alive, and its brown skeletons can be seen as the dry season sucks the green plants dry. The hills are pale gold and the hum of life rises to a subtle scream of heat and light that stretches the days to the breaking point. This is when fire stalks the land. For a time, the only patches of green are the depressions between the hills, the streams marked by the trees that grow on their banks. The alders grow on the lower hills, closest to the water, the oaks and laurels take over from there and dot the hills. The huge purple thistles and Himalayan blackberries, brought by people who should have known better, are happy in their new home on the hills and in large thickets, and broom, another plant that was brought here, crowds out the native coyote brush and ceanothus.
I used to live close enough to ride there. I’d lock up my bike in the parking lot and walk the road that goes nowhere, my very own dystopic landscape when such places were delicious fantasies instead of looming realities. I’d think of what it would be like to be a nomad on a bicycle, living off the land and having adventures.
There is a turnoff and a steep section of hill that ends at a cattle gate. You can let yourself in and continue up the dirt road to the remains of what was once an estate, and then a sanitarium, and then was consumed by fire over half a century ago. What was once a long driveway lined with palm trees is now a rough trail with one or two weatherbeaten survivors, their trunks stout and battered by the struggle of living in a climate they were never meant for. Among them are oaks and bay laurels, the remains of rose bushes, and the low lines of what were once walls. There is a set of steps ending in grass, a fine place to sit, and further on an orchard reduced to a few stunted apple trees sheltered by a snaggletoothed line of cypresses. Strike off for the top of the ridge once you pass the line and there is a brass benchmark set in the bare top of the hill. The view is impressive, you can see the Bay, the Golden Gate Bridge, Mt. Tamalpais, the refinery with its round tanks off in the distance.
That day though, the heat had driven me off the ridge into the shade. I was thinking about the planet and how we were changing it. How it must feel to be the earth as it warmed. The hot day was a reflection of the planetary fever we are creating as we move the stored carbon from the land into the sky. I closed my eyes in meditation and asked the Earth what it felt like to breathe as a planet right then.
I began to feel the heat as I hadn’t before. My throat was dry, and I wanted to lie down. The air was drying me out, and my eyes popped open. I took a gulp of water from my canteen but it didn’t help. Each breath was drawn with difficulty, through the thinning tube of my throat. I began to panic.
Then I remembered what I had asked and realized what was probably happening to me. If it wasn’t, I was far from help and this was before the age of the cell phone. I did lie down, and slowly took a deep breath. I felt the land beneath me, holding me up, and spent some time just breathing, sending the fear down into it, reducing my need for air in stillness, looking up through the leaves above me, the bits of blue sky above. Slowly, the dizziness subsided. I wasn’t sick, not really. The Earth wasn’t even sick. Things were just a bit harder than they had been and I was a vessel far too small to contain the Earth’s pain. I sat up, drank more water, and thought about what had happened.
It has been years since I lived in Richmond. That day I’d driven up there on a whim, wanting to see the place again. As I walked back to my car, a battered silver Honda that had taken me on many an adventure, I realized that this had to be my last car. The Earth could take no more and I would no longer be part of this madness. Yes, my gas-crunch car sipped rather than gulped. It was tiny enough to fit in any possible parking place. Its emissions were so low that smog places asked me what I’d done to it, suspecting modification. I’d bought it from a guy who’d had tears in his eyes as he’d turned over the keys. Impulsively, I’d asked him what its name was. He said “Phoenix,” so fast and low I almost missed it. It had been rear-ended by an SUV, the back hatch had been crushed, but the frame was fine and the car did live up to its name. For practicality, and I admit to add to the Road Warrior ambiance, I popped the back hatch open, installed a couple of hasps on the sides, and padlocked it shut. I loved it like a member of the family. In the end, Phoenix died when a truck turned left in front of us on Highway 1 out of Crescent City. I managed to get down to 35 by standing on the brake. I wasn’t hurt, my coffee hadn’t even been spilled. Phoenix was totaled. With tears in my eyes, I turned it over to a wrecker and in the end joined a carshare.
Today the sky is hazy. The morning light was strained through smoke, the color of fine old Scotch and smelling like it has every summer for the last few years. Fire season is so beautiful, and so sad. We won’t be burning, we live in the city. We are lucky enough to be able to stay inside, able to do the right thing in a pandemic, but so many of us have to go out there, have to work or flee burning houses, or to places where we can breathe.
We’ve triggered planetary defense mechanisms, passed tipping points. In California, we are seeing the beginning of desertification. The forests are changing, turning to savanna in some places, changing their composition in others, burning and dying in places that were once beautiful. Sudden oak death is taking the oaks on Mt. Tamalpais. They are being supplanted by bay laurel and Douglas fir. What will happen to the redwoods, who need their feet in the water? Big Basin is burning, the oldest California State Park, home to the giants.
We’ve targeted the atmosphere, that thin layer of gases that the lives of so many creatures depend upon. It’s as if the planet is sending humanity the same message I received when I asked my question years ago. In specific areas, for specific people, we can’t breathe. And yes, we are compounding our folly by choking innocent people to death, as if to make this human-made tragedy complete.
COVID-19 is the icing on the cake. A disease carried by the air. It most often settles in the lungs, and most people survive it, but that is a deception that only allows it to move more freely among us. As it spreads on our breath we find it has so many more ways of killing or causing permanent harm. A zoonotic disease, it has spilled over into humanity because we can’t seem to share this planet we are part of, and collectively we don’t care about any of the other beings on this planet except as they relate to us. The remedies to limit its spread are simple, but unpleasant and expensive and require cooperation and sharing what we have.
We are being tested—not by a faraway being who created the Earth as some Petri dish to see how far the experiment will run, but by ourselves. We are stretching the limits of our only home and we have nowhere else to go should we damage our habitat to the point it can no longer sustain us.
We can stop this. The test we have devised for ourselves has no individual solution. Living a climatically virtuous lifestyle—whatever that is—is a way to experiment and find alternatives to the unbridled pursuit of growth that has been the norm for the last ten millennia, but it is like throwing a bucket of water on a forest fire. It will not save us as individuals. Enough of us have forgotten how to live as if other people matter, as if other species matter to push us over the edge of the carrying capacity of this place we call home, and until and unless we learn to live as part of a collective superorganism, which is, after all, what this planet is, we will not survive. Like everything else here, alone in the sea of space, we are all connected. Our actions in this time matter deeply. We are unlikely to extinguish all life, but we can certainly extinguish ourselves.
I don’t know how to fix this. The caterpillar doesn’t know how to become a butterfly, but it does so. Are we part of a galaxy, a universe, where this sort of metamorphosis happens? We won’t know unless we make it to the other side. It may turn out that we’re worrying for nothing, that what feels like death approaching is only the process of transformation. All I know is that when we seek stillness and listen to the rest of the world we do know what we shouldn’t be doing.
Our planet lies between two others, Venus and Mars, that for reasons we do not yet understand went in opposite directions, one falling victim to a runaway greenhouse effect and the other possibly losing the ability to support an atmosphere and retain liquid water. Did they ever support life? We won’t know if we don’t survive, but we do know that continuing to fill our atmosphere with carbon dioxide is a foolish thing to do.
I am not for an instant calling the current pandemic a blessing. My own country is closing in on 200,000 deaths, and the havoc and death that has been created by one little virus is not something any sane person would wish for. It is, however, the kind of shock that can create change. The countries who have taken it seriously and taken sensible action to deal with the crisis are beginning to recover. It is blindingly obvious what needs to be done and the consequences of not doing these things. I’m not going to go into those actions because they are being discussed worldwide and the information is available to anyone who chooses to open their eyes.
These things aren’t easy for people who have been accustomed to thinking only of themselves, their families, their nations, their species. Doing them will mean we have at last begun to grow up as a species and realize that we must act for the good of the whole. We will be on the road to planetary consciousness. It will mean that we think before we act, and we observe and learn from the world around us instead of looking for the facts that justify the actions we wish to take.
Someday, when we have done what we need to, I will walk in a wild place once more. Until then I will stay inside and remember what I have learned. Once upon a time I walked the ridge above Wildcat Canyon, camped beside the sea at Point Reyes, stood inside a redwood in Big Basin. Is that tree still standing? What will be left of Point Reyes? Or, like so many beautiful places, will they be only memories?
Where is the division of science and religion? Does there need to be one? Maybe Lugh is already here, shining on us every day because that is what he does. On the eve of Lugh’s day here’s a merging of myth and science:
Deep peace of the Grove.
Silence in the back of my head.
Like the Druid’s tonsure, forbidden at Whitby.
When the Wild Celtic Church was tamed,
Rome had its way at last.
Or did it?
The Yews still stand in churchyards.
Ancient, filled with silence.
The deep peace of the grave is not so different
Once grief has fled.
The slate shedding
The names graven upon them.
I touch the young Yews,
Planted in a row on Hyde Street.
Have they seen a century yet?
I touch that Peace
Is it the same?
I’ve always been a city kid, so it’s hardly surprising that I’m an urban Druid. I dream of forests primeval, I’m even on occasion lucky enough to visit them. I am a lifelong Californian, living in the cheap seats of Oakland across from my hometown of San Francisco, so I’m blessed with bits of the old growth forests that once covered this state mere hours away by car. I’m car free though, so getting there takes ingenuity–and friends.
This forces me to get up close and personal with my own urban forest. The trees around us aren’t a cheap substitute for the natural world–they’re the world we have built. Don’t say that you’re not responsible for the way your city or neighborhood is because we are the ones who made it that way. We have the power to change it every day. Responsibility is not just a blame game. It is literally our way of responding to the world around us. Do you hate the trash around you? I know I am not fond of it. So I pick some of it up. Not all of it, I’d be doing nothing else. I’m selective. I concentrate on plastic and scary glass and I just grab a piece or two, the ones that call to me. The broken bottom of a glass with the points sticking up. I see that embedded in my knee and I grab it before someone gets badly hurt. The rubber band that I see in a seagull’s stomach.
The funny thing is, by doing this I have entered into a conversation with my world. Gaia encourages me. She tells me jokes and gives me gifts. The scattered shreds of red plastic near Ocean Beach that I reluctantly decided to pick up before they ended up in the water turned out to be rose petals scattered at my feet. There are oghams in the flight of birds across the sky and awens made of scattered balloons from the street vendor who makes balloon animals. The grass at the side of the FoodsCo in the Mission yesterday had bits of tumbled bottle glass and several round stones arranged in a random, but beautiful pattern. It couldn’t have been wholly natural. How do round tumbled stones and beach glass find their way to the edge of a dirty parking lot in the middle of the city? The stinging nettles around the chain link fence were as beautiful as any botanical photo.
I sat down at my keyboard to show you the beauties of the urban forest and ended up in the weeds. How typical. I was rubbing my knuckles as I walked towards transit, but it was only a glancing blow. Later that same day I walked through my neighborhood to say hello to my greenblood neighbors. The aspens next to the stairs on East 20th St are still asleep, their buds green and swelling, but their branches are still bare. They were the first trees who had a conversation with me and there are very few left. They are slowly being taken out by a more involved neighborhood group that is cleaning up the area. The garbage is gone and the hillside is being replanted. That is what we humans do, though. We have planted most of the trees in our respective areas. The aspens are not native, nor is the huge palm and the eucalypts who share that hillside. The Monterey pines might have grown there by themselves, but I doubt it.
I cross Fifth Avenue with care. Few people walk in this neighborhood, and Fifth is a very fast street once you get past the small shopping district on East 18th. There are hawthorns in the next block, and I touch their bare branches. They, too, are still asleep, a few red berries clinging still but the leaves are hard greenish buds. The hawthorn Queen at the top of the block is the same. She will burst out in white flowers in a few short months but now she is skeletal, her long thorns bare and sharp.
There’s a redwood with a doubled trunk in a yard a few blocks further on. It is well loved as is the yard that surrounds it. The fence has been replaced with two-by-fours that mark the perimeter, but are obviously movable as the tree grows in girth. I stop and touch its soft green needles and whisper “Happy Spring” before continuing up the hill to the gnarled olive at the top. This tree is a magnet for furniture. People sit under it and talk in the summer, and the street is littered with its fruit each Fall. I think of Poseidon’s salt spring as I admire Athena’s far more sensible gift, a tree that can serve a community in so many ways.
I pass under a couple of large pin oaks as I continue towards home. There are still acorns on the ground under them, as well as fallen leaves. They are so large it wouldn’t surprise me if they, like the large redwoods, were here to witness the building of the neighborhood. The oaks would feed us if we had the sense to let them. They certainly feed the plentiful squirrels in the area. I see them often, running on the wires and telephone poles as well as the trees.
I used to beg Gaia for a new posting, but this is where I’m planted, for now. I am here to see the green, to notice the trees and the animals and the life all around us. I’m here to plant my own seeds of awareness, and to nourish the ones in you who are reading this. So many of us live in cities, and that isn’t likely to change in the near future. It may be part of our evolution as social animals. We made these cities for good reasons. They are cauldrons of change, mixing different cultures, ideas, peoples. This is reflected in the trees. Palms grow next to redwoods, next to aspens and magnolias. None of us, individually, freely chose to be here. We are planted by circumstances only partly within our control. We have to live with people we wouldn’t have chosen as neighbors for many reasons, but the dance of sharing space can bring out the best in us as well as the worst.
Since so many of us live in cities, this is where the world is most likely to be changed. I may dream of living in the forest, but I know that I have a responsibility to the future. I was shaped in the city and carry its gifts within me. I grew up hearing many languages spoken around me, wrapping my tongue around names that sang of other lands, playing with kids of many different races. That doesn’t make me immune to prejudice–I don’t think that’s possible for any of us–but it did give me a base of comfort with people who aren’t like me. It made me crave difference in people, foods, clothing, points of view.
I notice as Druids, so many of us devalue the cities we live in. We view them as necessary evils. we dream of escaping to the country, and we frankly spend more time in our cars, and at our destinations, than we do in this environment that we have made. I hear rural Druids lamenting the fact that all the big events happen in cities, and it’s difficult and expensive for them to attend. I hear them talk of their isolation, as I hear of Urban Druids talk of our disconnectedness with nature. I watch us all pile into cars, either to head for the city, to be with others of like mind, or to escape to the country, where we are more in touch with nature. This is difficult, expensive, and damaging to the environment we all profess to love.
So what is the answer? We’re going to have to discover that together. But I think that we can start by loving where we are, and by getting out of our cars whenever possible. Walk your neighborhood. Meet your green neighbors. Meet your animal and human ones as well. If you don’t like where you live, look for your true home by all means, but maybe it’s closer than you think. Land, Sea, and Sky are available to all of us, any time. All you have to do is concentrate on what’s beneath your feet, what fills your lungs, and the tides that flow inside you. Gather online, or, like the Druids of old, create gatherings large and small and support those around you. Above all, realize that like it or not, your life is being lived where you are, and bloom where you’re planted.